Mali: Security, Dialogue, and Meaningful Reform

[ICG logo. Image from crisisgroup.org] [ICG logo. Image from crisisgroup.org]

Mali: Security, Dialogue, and Meaningful Reform

By : Jadaliyya Reports

[The following report was issued by International Crisis Group on 11 April 2013.] 

Mali: Security, Dialogue, and Meaningful Reform

Executive Summary

For the population of northern Mali, the feeling of being “liberated” by the French military intervention launched on 11 January 2013 is real. The sudden, but clearly well-prepared intervention, which received widespread support in Mali, West Africa, and beyond, ended the offensive by jihadi groups that the Malian army had been unable to repel. France also took the opportunity to try and destroy al-Qaeda in the Islamic Maghreb (AQIM) forces. Although Mali is in a better place than a few months back, sporadic fighting in the north continues and formidable threats to security, stability and the coexistence of the country’s various communities remain. The authorities in Bamako, regional organisations, and the UN, which is preparing to deploy a stabilisation mission, must quickly agree on a strategy for the resolution of the crisis that provides security, protects civilians, promotes an inclusive inter-Malian dialogue, reestablishes state authority in the north and sees peaceful, credible elections.

Mali descended into turmoil at the beginning of 2012 when the National Movement for the Liberation of Azawad (MNLA) chased the Malian army out of the north and demanded independence for this vast part of the country. With its roots in the Algerian civil war , AQIM has established itself in northern Mali over the last decade, building local alliances that allowed it to significantly weaken both the state and the MNLA and resulted in armed jihadi groups – Ansar Dine and the Movement for Oneness and Jihad in West Africa (MUJAO) – taking  control of the north in June 2012. This and the coup in Bamako on 21 March 2012 brought the country to its knees. A laboriously prepared Economic Community of West African States (ECOWAS) plan to deploy an African force was finally, though reluctantly, endorsed by UN Security Council Resolution 2085 on 20 December 2012.

The sudden jihadi offensive towards the centre of the country in January 2013 proved suicidal. The jihadi groups did not anticipate France’s strong military response, following a request from interim President Dioncounda Traoré. The Malian army itself did nothing more than accompany the French forces that took the three most important towns in the north, Gao, Timbuktu and Kidal. French and Chadian troops entered the northern-most Kidal region without the Malians, less to reconquer it for the Malian state than to pursue AQIM combatants into their sanctuaries, destroy stocks of arms, ammunition, fuel and food supplies, and “finish the job” in the context of a declared war against terrorism. Whether or at what point it will be possible to declare the capacities of jihadi groups sufficiently reduced to avoid exposing the civilian population and the forces of the African-led International Support Mission to Mali (AFISMA) to terrorist reprisal attacks is unclear.

Now as much as before the French intervention, a solution to the crisis will only be sustainable if it combines political and military measures. The north remains very insecure and the state is absent from the Kidal region, where the MNLA claims control. Mali’s army is fragmented and incapable of preventing its soldiers from committing atrocities against civilians, notably Tuaregs and Arabs, who are indiscriminately accused of collusion with the enemy. The military action in the north has strengthened the president`s authority, but the ex-junta retains influence and civilian political actors look incapable of mobilising citizens to take the country’s destiny into their hands. The government has announced that presidential election will be held in July, although conditions – technical, political, security and psychological – for a genuine vote look unlikely to be met.

Even if French troops remain and AFISMA is rehatted as a UN stabilisation mission – which currently appear probable -- the interim authorities, political actors, and civil society face an immense political challenge. Political dialogue in Bamako, zero tolerance for atrocities by members of security forces, intercommunal dialogue and the redeployment of the state in the north are essential. Elections must be held soon, but not at any cost. The work of reconciliation should begin immediately. So too should the provision of basic social and economic services in the north, so as to facilitate the gradual return of thousands of internally displaced and refugees. The radicalisation of public opinion is a major risk, especially during the election campaign, and firm action by Malian leaders and institutions should aim to prevent people lumping together rebels, terrorists and drug traffickers with all Tuaregs and Arabs.

A focus on terrorism alone also risks distracting from the north’s real problems. The roots of the crisis lie much more in corruption and bad governance than they do in the terrorist threat, the Tuareg issue, or even the north-south divide. The international community must insist that Malian leaders assume responsibility for tackling these problems. The most reasonable and realistic way for the state to regain its presence across Mali and maintain lasting security is to find a compromise between the representatives of all communities, ensure even the most isolated populations feel included, and take into account the vulnerability of vast border areas to the flow of weapons and armed groups.

The most important and immediate challenge for regional organisations and the UN is to align their positions on the political process. First, they must convince the MNLA that its interests are best served by renouncing its armed struggle and discussing how its representatives and supporters can participate in a dialogue on the north’s real problems. Secondly, they should persuade Bamako that it should not impose so many pre-conditions on talks – such as, for instance, requiring the MNLA to immediately disarm – that it closes the door to dialogue, or even discrete contacts, with MNLA representatives. ECOWAS, the African Union (AU), the UN Security Council, Mauritania, Algeria, Niger, Burkina Faso, and France must all send the same message to the authorities in Bamako and the leaders of those armed groups in the north. Even this would not resolve everything, however. Without new regional security mechanisms involving all the countries of North and West Africa, any victory over terrorism, extremism, and drug trafficking in Mali will only be temporary.

Recommendations

To launch a political process to promote reconciliation and peace

To the government of Mali:

  • Give a firm and clear indication of its willingness to promote a policy of national reconciliation and peace and break with the political and administrative practices responsible for the current crisis by:
    • promoting inclusive dialogue at the national, regional, and local levels, without monopolising such initiatives;
    • reestablishing state control of the north as soon as possible, prioritising public services and economic recovery in addition to reconstruction of the police forces and the gendarmerie;
    • preparing a special emergency plan for the north, making an explicit break with the past, notably by guaranteeing transparency in the use of funds and by consulting the population, whose relationship with the state has changed after several months of the state’s complete absence; and
    • supporting the Dialogue and Reconciliation Commission (CDR) so that it can prepare as soon as possible a work plan aimed at promoting intercommunal reconciliation before the elections.
  • Indicate a willingness to include in the dialogue the representatives or supporters of any groups that commit to renounce their armed struggle, notably the MNLA, by remaining open to external facilitation and including the representatives of northern communities in any such process.
  • Ensure that the electoral process takes place in an atmosphere of trust and that it is completed, including legislative elections, by the end of 2013 and that all sectors of the Malian population can take part by:
    • ensuring security so that all voters as well as internally displaced people and refugees can vote;
    • seeking a political solution that will allow citizens in the Kidal region to participate;
    • asking candidates in the presidential election to make a solemn promise to accept the results or to contest them exclusively through legal means, to conduct an electoral campaign compatible with the objective of national reconciliation, to introduce policies seeking reconciliation if they win and organise legislative elections as soon as possible and, in any event, before the end of 2013.

To Malian political forces and civil society organisations:

  • Play an active role in the intercommunal reconciliation and peace process by participating in the organisation of inclusive dialogue at the local, regional and national levels and combating feelings of mistrust and attempts to settle scores.
  • Seek full involvement in the electoral process so it at least offers the possibility of a genuine change in governance and, with this in mind, use the media to publicise information about candidates, parties, programs and the origins of their financial resources.
  • Encourage the authorities to avoid adopting a uniquely security and repressive approach towards Malian citizens who, in 2012, joined certain armed Islamist groups; to understand the economic, social and cultural exclusion that led to Islamist radicalisation; and to initiate a public debate on the role of religion in society and the lessons that can be learned from the current crisis.

To the UN Security Council:

  • Provide the UN mission with a strong mandate to support the political process, in its dual dimensions of promoting dialogue and preparing elections, by:
    • requesting the future special representative of the UN Secretary-General to Mali to use their good offices to facilitate dialogue between Malian political actors and the transitional authorities to contribute towards a peaceful electoral campaign;
    • providing the mission with a precise mandate to support the electoral process by using UN assistance operations and deploying experts throughout the territory before the elections; and
    • authorising the mission to be ready to provide technical support to the CDR.
  • Provide the mission with a large “civilian affairs” component able to assist the state in reestablishing administrative control in the north by paying special attention to the restoration of judicial institutions and the prison service and rapidly assessing the requirements for strengthening the capacities of the judicial apparatus.

To regional and international actors involved in Mali, especially the AU special envoy, the ECOWAS mediator, and the authorities of Mauritania, Algeria, Niger, and France:

  • Adopt a clear joint position to facilitate inclusion of the MNLA in the inter-Malian dialogue, provided it renounces its armed struggle.

To ensure security across the territory and protect the population

To the government of Mali and its defence and security forces:

  • Ensure the security of the civilian population, especially the communities that might be persecuted because of their alleged association with armed groups, by:
    • giving a public and firm indication that the protection of all sectors of the Malian population is a central concern;
    • strengthening the presence of the gendarmerie and police forces in the liberated territories;
    • showing extreme firmness towards violent acts including those committed by the Malian armed forces.
  • Cooperate fully with the European Military Training Mission (EUTM Mali) and overhaul the security sector, including the police forces.

To the French authorities:

  • Maintain a rapid reaction capacity on Malian territory after the gradual withdrawal of its troops and clarify the relationship between these forces and the future UN stabilisation mission.
  • Support the Malian authorities and AFISMA to protect the civilian population until the deployment of the UN mission.

To the AFISMA, countries contributing troops and donors who have promised funding:

  • Provide, as quickly as possible, the AFISMA with the financial resources, logistics, and intelligence support necessary to reach its target numbers and capacity, without waiting for the arrival of the UN mission, allow the deployment of all its components in accordance with the revised concept of operations devised jointly by the AFISMA and Malian forces.

To the UN Security Council:

  • Authorise a UN stabilisation mission to Mali with a mandate and format adapted to the country’s specific conditions and avoid standard responses, by;
    • maintaining a clear distinction between on the one hand the UN-mandated mission to stabilise the political and security situation, and on the other  the “parallel force” responsible for offensive operations, and clarify the legal basis and geographical extent of the latter’s mandate;
    • equipping the mission with specific means to collect and analyse information and allowing it to benefit from assistance from third countries, notably France and the U.S.;
    • including in the mission a strong civilian component dedicated to monitoring the human rights situation, especially the behaviour of Malian and foreign forces towards the population; and
    • providing the mission with a mandate to help mobilise and coordinate resources allocated to reform the defence and security forces.

To the AU Commission, the states of the Sahel, West Africa and North Africa, the UN special envoy to the Sahel and the European Union (EU) special envoy to the Sahel:

  • Start a frank discussion on preserving regional security interests, by:
    • formulating new regional security mechanisms based on control of the transnational flow of people, arms, and illegal products; or restructure existing mechanisms; and
    • seeking to boost the economy of the Sahel-Sahara region by implementing transnational development projects.

[Click here to download the full report in French.] 

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Past is Present: Settler Colonialism Matters!

On 5-6 March 2011, the Palestine Society at the School of Oriental and African Studies (SOAS) in London will hold its seventh annual conference, "Past is Present: Settler Colonialism in Palestine." This year`s conference aims to understand Zionism as a settler colonial project which has, for more than a century, subjected Palestine and Palestinians to a structural and violent form of destruction, dispossession, land appropriation and erasure in the pursuit of a new Jewish Israeli society. By organizing this conference, we hope to reclaim and revive the settler colonial paradigm and to outline its potential to inform and guide political strategy and mobilization.

The Israeli-Palestinian conflict is often described as unique and exceptional with little resemblance to other historical or ongoing colonial conflicts. Yet, for Zionism, like other settler colonial projects such as the British colonization of Ireland or European settlement of North America, South Africa or Australia, the imperative is to control the land and its resources -- and to displace the original inhabitants. Indeed, as conference keynote speaker Patrick Wolfe, one of the foremost scholars on settler colonialism and professor at La Trobe University in Victoria, Australia, argues, "the logic of this project, a sustained institutional tendency to eliminate the Indigenous population, informs a range of historical practices that might otherwise appear distinct--invasion is a structure not an event."[i]

Therefore, the classification of the Zionist movement as a settler colonial project, and the Israeli state as its manifestation, is not merely intended as a statement on the historical origins of Israel, nor as a rhetorical or polemical device. Rather, the aim is to highlight Zionism`s structural continuities and the ideology which informs Israeli policies and practices in Palestine and toward Palestinians everywhere. Thus, the Nakba -- whether viewed as a spontaneous, violent episode in war, or the implementation of a preconceived master plan -- should be understood as both the precondition for the creation of Israel and the logical outcome of Zionist settlement in Palestine.

Moreover, it is this same logic that sustains the continuation of the Nakba today. As remarked by Benny Morris, “had he [David Ben Gurion] carried out full expulsion--rather than partial--he would have stabilised the State of Israel for generations.”[ii] Yet, plagued by an “instability”--defined by the very existence of the Palestinian nation--Israel continues its daily state practices in its quest to fulfill Zionism’s logic to maximize the amount of land under its control with the minimum number of Palestinians on it. These practices take a painful array of manifestations: aerial and maritime bombardment, massacre and invasion, house demolitions, land theft, identity card confiscation, racist laws and loyalty tests, the wall, the siege on Gaza, cultural appropriation, and the dependence on willing (or unwilling) native collaboration and security arrangements, all with the continued support and backing of imperial power. 

Despite these enduring practices however, the settler colonial paradigm has largely fallen into disuse. As a paradigm, it once served as a primary ideological and political framework for all Palestinian political factions and trends, and informed the intellectual work of committed academics and revolutionary scholars, both Palestinians and Jews.

The conference thus asks where and why the settler colonial paradigm was lost, both in scholarship on Palestine and in politics; how do current analyses and theoretical trends that have arisen in its place address present and historical realities? While acknowledging the creativity of these new interpretations, we must nonetheless ask: when exactly did Palestinian natives find themselves in a "post-colonial" condition? When did the ongoing struggle over land become a "post-conflict" situation? When did Israel become a "post-Zionist" society? And when did the fortification of Palestinian ghettos and reservations become "state-building"?

In outlining settler colonialism as a central paradigm from which to understand Palestine, this conference re-invigorates it as a tool by which to analyze the present situation. In doing so, it contests solutions which accommodate Zionism, and more significantly, builds settler colonialism as a political analysis that can embolden and inform a strategy of active, mutual, and principled Palestinian alignment with the Arab struggle for self-determination, and indigenous struggles in the US, Latin America, Oceania, and elsewhere.

Such an alignment would expand the tools available to Palestinians and their solidarity movement, and reconnect the struggle to its own history of anti-colonial internationalism. At its core, this internationalism asserts that the Palestinian struggle against Zionist settler colonialism can only be won when it is embedded within, and empowered by, the broader Arab movement for emancipation and the indigenous, anti-racist and anti-colonial movement--from Arizona to Auckland.

SOAS Palestine Society invites everyone to join us at what promises to be a significant intervention in Palestine activism and scholarship.

For over 30 years, SOAS Palestine Society has heightened awareness and understanding of the Palestinian people, their rights, culture, and struggle for self-determination, amongst students, faculty, staff, and the broader public. SOAS Palestine society aims to continuously push the frontiers of discourse in an effort to make provocative arguments and to stimulate debate and organizing for justice in Palestine through relevant conferences, and events ranging from the intellectual and political impact of Edward Said`s life and work (2004), international law and the Palestine question (2005), the economy of Palestine and its occupation (2006), the one state (2007), 60 Years of Nakba, 60 Years of Resistance (2009), and most recently, the Left in Palestine (2010).

For more information on the SOAS Palestine Society 7th annual conference, Past is Present: Settler Colonialism in Palestine: www.soaspalsoc.org

SOAS Palestine Society Organizing Collective is a group of committed students that has undertaken to organize annual academic conferences on Palestine since 2003.

 


[i] Patrick Wolfe, Settler Colonialism and the Transformation of Anthropology: The Politics and Poetics of an Ethnographic Event, Cassell, London, p. 163

[ii] Interview with Benny Morris, Survival of the Fittest, Haaretz, 9. January 2004, http://cosmos.ucc.ie/cs1064/jabowen/IPSC/php/art.php?aid=5412